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According to Augustine, only four types of falsehood were not lies, because there was no desire to deceive: explanation of someone else's viewpoint, repetition of memorized words, a slip of the tongue, or misspeaking. [14] Augustine distinguished different situations of lying by blameworthiness, but argued that every lie was a sin. [15]
his head, not lying with the linen clothes, but wrapped together in a place by itself. The English Standard Version translates the passage as: and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. For a collection of other versions see BibleHub John 20:7
Lashon hara (or loshon horo, or loshon hora) (Hebrew: לשון הרע ; "evil tongue") is the halakhic term for speech about a person or persons that is negative or harmful to them, even though it is true. [4] It is speech that damages the person(s) who is talked about either emotionally or financially, or lowers them in the estimation of ...
Parshat Noah in Lashon Hakodesh (לשון הקודש ) on Torah scroll.Lashon Hakodesh (Hebrew: לָשׁוֹן הַקֹּדֶשׁ; [1] lit. "the tongue [of] holiness" or "the Holy Tongue"), also spelled L'shon Hakodesh or Leshon Hakodesh (Hebrew: לְשׁוֹן הַקֹּדֶשׁ), [2] is a Jewish term and appellation attributed to the Hebrew language, or sometimes to a mix of Hebrew and ...
According to the Bible, the Lord denounces lying as the work of the devil: "You are of your father the devil, . . . there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies." (John 8:44) Lying is the most direct offense against the truth.
The World English Bible translates the passage as: . but I tell you, don’t swear at all: neither by heaven, for it is the throne of God; The Novum Testamentum Graece text is:
Olyan, Saul M. (1994). ""And with a Male You Shall Not Lie the Lying down of a Woman": On the Meaning and Significance of Leviticus 18:22 and 20:13".
The Parable of the Mote and the Beam by Domenico Fetti c. 1619. The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5.