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Chinese spiritual world concepts are cultural practices or methods found in Chinese culture.Some fit in the realms of a particular religion, others do not. In general these concepts were uniquely evolved from the Chinese values of filial piety, tacit acknowledgment of the co-existence of the living and the deceased, and the belief in causality and reincarnation, with or without religious ...
In Chinese religion the concept of ling (Chinese: 靈) is the equivalent of holy and numen. [117] Shen in the meaning of "spiritual" is a synonym. [96] The Yijing states that "spiritual means not measured by yin and yang". [96] Ling is the state of the "medium" of the bivalency (yin-yang), and thus it is identical with the inchoate order of ...
The Three Obediences and Four Virtues (Chinese: 三 從 四 德; pinyin: Sāncóng Sìdé; Vietnamese: Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in ancient and imperial China. Women were to obey their fathers, husbands, and sons, and to be ...
Chinese women had special importance in some Taoist schools that recognized their transcendental abilities to communicate with deities, who frequently granted women with revealed texts and scriptures. Women first came to prominence in the Highest Clarity School, which was founded in the 4th century by a woman, Wei Huacun.
2010: the Chinese Spiritual Life Survey directed by the Purdue University's Center on Religion and Chinese Society concluded that many types of Chinese folk religions and Taoism are practised by possibly hundreds of millions of people; 56.2% of the total population or 754 million people practised Chinese ancestral religion [note 5], but only 16 ...
Ren (Chinese: 仁, meaning "co-humanity" or "humaneness") is a Confucian virtue meaning the good quality of a virtuous human when reaching for higher ideals or when being altruistic. Ren is exemplified by functional, instinctual, parental feelings and intentions of encouragement and protection for their children. It is considered the outward ...
Equality of men and women is a characteristic element of the Chinese sectarian tradition, for both males and females are equally children of the Eternal Mother, and both of them are the same in the "Former Heaven", the original state of birth from the goddess. [21] The aim of every follower of the Wusheng Laomu is to return to her.
Certain characteristics of the Shang state religion have been identified as prefiguring later elements of Chinese bureaucratic culture. [16] [17] The Shang articulated an image of a supreme being that simultaneously led a body of lesser deities, including both ancestor and nature spirits, while also being a composite of all of them.