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Although this little book (which is called "discourses", not sermons, because its author does not have authority to preach, “upbuilding discourses,” not discourses for upbuilding, because the speaker by no means claims to be a teacher) wishes to be only what it is, a superfluity, and desires only to remain in hiding, just as it came into ...
The significance is enhanced by the presence of Elijah and Moses, for it indicates to the apostles that Jesus is the voice of God, and, instead of Elijah or Moses, he should be listened to, by virtue of his filial relationship with God. [93] 2 Peter 1:16–18 echoes the same message: at the Transfiguration, God assigns to Jesus a special "honor ...
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
Conversations with God (CWG) is a sequence of books written by Neale Donald Walsch.It was written as a dialogue in which Walsch asks questions and God answers. [1] The first book of the Conversations with God series, Conversations with God, Book 1: An Uncommon Dialogue, was published in 1995 and became a publishing phenomenon, staying on The New York Times Best Sellers List for 137 weeks.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
The way of repentance is described in a long communion sermon of more than a hundred pages. The theme of this sermon is that "'purity of heart' consists of singleness of aim." Kierkegaard explains that it is only possible to will one thing if we will the good, and that such willing is real only if we will the good in entire single-mindedness. [26]