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Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? The World English Bible translates the passage as: But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven,
The wording comes from the King James Version and the full verse reads: "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof."
the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. The World English Bible translates the passage as: Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. For a collection of other versions see Bible Hub Matthew 6:34
The phrase credo ut intelligam is often associated with Anselm's other famous phrase fides quaerens intellectum [3] [2] ("faith seeking understanding"). [ 2 ] The phrase is based on a sentence of Augustine of Hippo ( crede ut intellegas , [ 4 ] lit. "believe so that you may understand") [ 5 ] [ 2 ] to relate faith and reason .
Savannah Guthrie, whose new book, "Mostly What God Does," is out now, sat down with her TODAY colleagues to talk about faith and God.
In Calvin's view humans are not capable of understanding God in his own right, and can only begin to know God through Christ. [12] In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems.
It's God himself, God's word, God's Son, God's lamb, God's bread, which we already have here on earth, on earth, before the second coming. So what we're really saying is, "Feed us today with the bread of the coming age", because we are taught by Jesus not to seek the bread that perishes, but the bread that, you eat it, you can never die.
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]