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"Soon May the Wellerman Come", also known as "Wellerman" or "The Wellerman", is a folk song in ballad style [2] first published in New Zealand in the 1970s. The "wellermen" were supply ships owned by the Weller brothers , three merchant traders in the 1800s who were amongst the earliest European settlers of the Otago region of New Zealand.
Some Yoruba Wellerisms, Dialogue Proverbs, and Tongue-Twisters. Folklore 75. Mac Coinnigh, Marcas, "The Crab's Walk: Wellerism and Fable (AT276) by Bo Almqvist". "Bis dat, qui cito dat” – Gegengabe in Paremiology, Folklore, Language, and Literature. Honoring Wolfgang Mieder on His Seventieth Birthday. 2014.
Wellerman" is a ballad (often erroneously referred to as a sea shanty) that refers to the wellermen, the supply ships owned by the trading company set up by the Weller Brothers. [7] The song was originally collected around 1966 by the New Zealand-based music teacher and folk song compiler, Neil Colquhoun.
The trend sparked a huge interest in sea shanties (despite Wellerman not actually being a sea shanty) with millions of people discovering The Longest Johns' recording of Wellerman, originally released on their 2018 album Between Wind and Water. [24] The song has been streamed on Spotify over 58 million times (as of 11 March 2023). [25]
Soon May the Wellerman Come → Wellerman – This short name appears to be the gernerally used name of the tune, especially during the modern revival. Seems like all modern covers and media attention prefers the short title, and it also googles over 80x as much as the full title .
[1] [2] In 2021, they were one of the remixers of "Wellerman", a sea shanty originally recorded by the British singer Nathan Evans. The Official Chart Company gave the remixers a chart credit alongside the singer (as Nathan Evans x 220 Kid x Billen Ted) with the remix of the song topping the UK Singles Chart in March 2021. It also charted in ...
Tonguing is a technique used with wind instruments to enunciate notes using the tongue on the palate or the reed or mouthpiece. A silent "tee" [ 2 ] is made when the tongue strikes the reed or roof of the mouth causing a slight breach in the air flow through the instrument.
A long, wavering, high-pitched vocal sound resembling a howl with a trilling quality. It is produced by emitting a high-pitched loud voice accompanied with a rapid back-and-forth movement of the tongue and the uvula. Ululation is practiced in certain styles of singing, as well as in communal ritual events, used to express strong emotion.