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Arthur Schopenhauer (/ ˈ ʃ oʊ p ən h aʊər / SHOH-pən-how-ər; [9] German: [ˈaʁtuːɐ̯ ˈʃoːpn̩haʊɐ] ⓘ; 22 February 1788 – 21 September 1860) was a German philosopher. He is known for his 1818 work The World as Will and Representation (expanded in 1844), which characterizes the phenomenal world as the manifestation of a blind ...
In the English language, this work is known under three different titles. Although English publications about Schopenhauer played a role in the recognition of his fame as a philosopher in later life (1851 until his death in 1860) [4] and a three volume translation by R. B. Haldane and J. Kemp, titled The World as Will and Idea, appeared already in 1883–1886, [5] the first English translation ...
First page of the 1903 English translation. On the Fourfold Root of the Principle of Sufficient Reason (German: Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde) is an elaboration on the classical principle of sufficient reason, written by German philosopher Arthur Schopenhauer as his doctoral dissertation in 1813.
The modern [1] formulation of the principle is usually ascribed to early Enlightenment philosopher Gottfried Leibniz.Leibniz formulated it, but was not an originator. [2] The idea was conceived of and utilized by various philosophers who preceded him, including Anaximander, [3] Parmenides, Archimedes, [4] Plato and Aristotle, [5] Cicero, [5] Avicenna, [6] Thomas Aquinas, and Spinoza. [7]
Arthur Schopenhauer introduces an a priori argument for pessimism. The basis of the argument is the recognition that sentient organisms — animals — are embodied and inhabit specific niches in the environment. They struggle for their self-preservation; striving to satisfy wants is the essence of all organic life. But all striving ...
Life Early life Schopenhauer's birthplace house, ul. Św. Ducha. Arthur Schopenhauer was born on 22 February 1788, in Gdańsk (then part of the Polish–Lithuanian Commonwealth; l
Schopenhauer claimed that art provides knowledge of eternal Platonic Ideas and also results in temporary relief from the pressures of willing. Arthur Schopenhauer's aesthetics result from his philosophical doctrine of the primacy of the metaphysical Will as the Kantian thing-in-itself, the ground of life and all being
In the course of the analysis Schopenhauer declares that the opposition of necessary is known as contingent or incidental, [8] which is normally encountered in the real world as just relative contingency (a coincidence) of two events—of which both still have their causes and are necessary with regard to them. Two things are incidental, or ...