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One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society is a 1964 book by the German–American philosopher and critical theorist Herbert Marcuse, in which the author offers a wide-ranging critique of both the contemporary capitalist society of the Western Bloc and the communist society of the Soviet Union, documenting the parallel rise of new forms of social repression in ...
Repressive desublimation is a term, first coined by Frankfurt School philosopher and sociologist Herbert Marcuse in his 1964 work One-Dimensional Man, that refers to the way in which, in advanced industrial society (), "the progress of technological rationality is liquidating the oppositional and transcending elements in the “higher culture.” [1] In other words, where art was previously a ...
The author Brian Easlea writes that Marcuse, having in the past been attacked by Marxists for his "quite unambiguous indictment of science and perhaps feeling that he had directed too much attention away from the rulers of advanced industrial society", apparently "reversed direction" in An Essay on Liberation by endorsing science and technology as "great vehicles of liberation".
Herbert Marcuse (/ m ɑːr ˈ k uː z ə /; German: [maʁˈkuːzə]; July 19, 1898 – July 29, 1979) was a German–American philosopher, social critic, and political theorist, associated with the Frankfurt School of critical theory.
Dialectic of Enlightenment (German: Dialektik der Aufklärung) is a work of philosophy and social criticism written by Frankfurt School philosophers Max Horkheimer and Theodor W. Adorno. [1] The text, published in 1947, is a revised version of what the authors originally had circulated among friends and colleagues in 1944 under the title of ...
Technological rationality or technical rationality is a philosophical idea postulated by the Frankfurt School philosopher Herbert Marcuse in his 1941 article, "Some Social Implications of Modern Technology," published first in the journal Studies in Philosophy and Social Sciences, Vol. IX. [1] It gained mainstream repute and a more holistic treatment in his 1964 book One-Dimensional Man.
The "basic personality" can initially be traced to the operation of primary institutions. It ultimately creates clusters of unconscious motivations in the specific individual "which in turn are projected in the form of secondary institutions," such as reality systems. The basic personality finds expression in the secondary institutions. [15]
Against Marcuse, he argued that the proper end of tolerance is not truth but rationality, and that Marcuse's proposals undermined the possibility of rationality and critical discussion. He stated that Marcuse's case against tolerance made those radicals who espouse it "allies of the very forces which they claim to attack."