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1981, English, Al Qur'aan, by As Sayyid Imam Isa Al Haadi Al Mahdi, founder of the Ansaaru Allah Community of the West. 1985, English, Noble Qur'an, by Muhammad Muhsin Khan. 1985, English, The Qur'an: First American Version, by T. B. Irving. 1986, Polish Koran by Józef Bielawski. 1987, Kurdish Nami Tafsir by Abdul Karim Mudarris.
in virtue of Quran; in "Saghlien" (Quran [saghle akbar] and tradition [saghle asghar]) another chapter of the Noble Quran, has not collected in order of revelation; refrain from personal commentary, the commentator explicitly forbid others to changing the commentary, although here, his intention of commentary is about the interpretation
Al-Kashf wa-l-bayān ʿan tafsīr al-Qurʾān (Arabic: الكشف والبيان عن تفسير القرآن, lit. 'The Unveiling and Elucidation in Quranic interpretation'), commonly known as the Tafsir al-Thalabi, is a classical Sunni tafsir, or commentary on the Quran, by eleventh-century Islamic scholar Abu Ishaq al-Tha'labi. [1]
Cite Tafsir from quran.com. This Template will create a link of tafsir for references. This is '''Cite Tafsir''' Template. Template parameters [Edit template data] Parameter Description Type Status Tafsir Name 1 Give tafsir name with lang code. e.g. en:ibn kathir, en:maarif-ul-quran or their shortform en:ibk en:mfq Suggested values en:ibk en:mfq en:tkq ar:tst ar:tfs Example en:ibk or ar:tst ...
For example, Aḥkam al-Qur'an by al-Jassas was written according to the Hanafi Madhhab, Aḥkam al-Qur'an by Qaḍi Abū Bakr ibn al-'Arabī and al-Jaami' Li'Aḥkam al-Qur'an by al-Qurtubi were written according to the Maliki Madhhab, and Aḥkam al-Qur'an by Ilkiya was written according to the Shafi'i Madhhab.
Jamal Ul Qur'an (The Beauteous Qur'an). 3rd edition. Translated by Muhammad Karam Shah Al-Azhari and Anis Ahmad Sheikh. Lahore-Karachi: Zia-ul-Qur'an Publications, 2004. Quran Made Easy. Translated by Afzal Hoosen Elias. Karachi: Zam Zam Publishers, 2007. ISBN 978-9699145278; The Meanings of the Noble Qur'an with Explanatory Notes, 2 volumes.
Yusuf Banuri, the favourite student of 'Allamah Anwar Shah Kashmiri (R'A), has written in his Yatīmatu-l-Bayān. Muqaddimah (Preface to) Mushkilātu-l-Qur'ān: The third is Tafseer Roohu-l-Ma'ani which in my opinion is an exegesis for the Qur'an on the pattern of Fath al-Bari, the exegesis of Sahih al-Bukhari, except that Fath al-Bari is the interpretation of human words.
Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]