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Tonglen is a Buddhist practice that involves breathing in the suffering of others and breathing out peace and healing. Its purpose is to cultivate compassion. Tong means "giving or sending", and len means "receiving or taking". [1] Tonglen is also known as "exchanging self with other." [2] [3]
The Law of Giving: Today, bring whoever you encounter a gift, a compliment, or a flower. Gratefully receive gifts. Keep wealth circulating by giving and receiving care, affection, appreciation and love. Mantra - Om Vardhanam Namah 3. The Law of Karma: Every action generates a force of energy that returns to us in like kind. Choosing actions ...
One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
In Islam, the concept of Muhsi or Muhsin alms-giver or charitable giving is generally divided into voluntary giving, ṣadaqah (صدقة), and an obligatory practice, the zakāh (الزكاة). Zakāh is governed by a specific set of rules within Islamic jurisprudence and is intended to fulfill a well-defined set of theological and social ...
Christian peace involved the monastic or ascetic peace of a pure heart and life devoted to prayer; the episcopal peace, or pax ecclesiae, of a properly functioning free and unified church; and the social or imperial peace of the world. [30] These often overlapped.
In giving up wrongful (sexual) conduct, the practitioner will find inner peace and peace in the family life; In giving up lying, the practitioner will attain purity of speech and mind; In giving up slander, the practitioner will be protected socially and spiritually; In giving up harsh language, the practitioner's words will be more effective;
Giving tzedakah before being asked. Giving adequately after being asked. Giving willingly, but inadequately. Giving "in sadness" (giving out of pity): It is thought that Maimonides was referring to giving because of the sad feelings one might have in seeing people in need (as opposed to giving because it is a religious obligation).
Within Gaudium et spes are the themes of gift of self and the promotion of peace. [3] While initial reception of the document was focused on the shift in theological considerations, reception of Gaudium et spes today marks the document as a turning point in the Church's focus on the world. [3]