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Although known only from Roman contexts, the name Epona ('Great Mare') is from the Gaulish language; it is derived from the inferred Proto-Celtic *ekʷos 'horse', [5] which gives rise to modern Welsh ebol 'foal', together with the augmentative suffix-on frequently, although not exclusively, found in theonyms (for example Sirona, Matrona) and the usual Gaulish feminine singular -a. [6]
The nuckelavee (/ n ʌ k l ɑː ˈ v iː /) or nuckalavee is a horse-like demon from Orcadian folklore that combines equine and human elements. British folklorist Katharine Briggs called it "the nastiest" [1] of all the demons of Scotland's Northern Isles. The nuckelavee's breath was thought to wilt crops and sicken livestock, and the creature ...
The March Malaen is cited in Celtic folklore [1] as an evil horse associated with the Devil and witchcraft, whose mythical or historical origins remain obscure.In the 18th century, its tradition was said to be widespread among the Welsh, through a popular expression and the Gallic goddess Andarta.
The Mari Lwyd. The Mari Lwyd (Welsh: Y Fari Lwyd, [1] [ə ˈvaːri ˈlʊi̯d] ⓘ) is a wassailing folk custom founded in South Wales and elsewhere. The tradition entails the use of an eponymous hobby horse which is made from a horse's skull mounted on a pole and carried by an individual hidden under a sheet.
Enbarr, Manannán, Niamh, and Lugh's horse, which could travel both land and sea; Kelpie, a mythical Celtic water horse; Liath Macha and Dub Sainglend, or Macha's Grey, Cú Chulainn's chariot horse; known as the king of all horses; The Tangle-Coated Horse/Earthshaker, an Otherworld horse belonging to Fionn mac Cumhaill
The horse, an instrument of Indo-European expansion, plays a part in all the mythologies of the various Celtic cultures. The cult of the Gaulish horse goddess Epona was widespread and as noted above, may have solar associations. Adopted by the Roman cavalry, worship of Epona spread throughout much of Europe, even to the city of Rome itself.
Trimarcisia (Ancient Greek: τριμαρκισία, trimarkisia), i. e., "feat of three horsemen", [1] was an ancient Celtic military cavalry tactic or organisation; [2] it is attested in Pausanias' Description of Greece, in which he described the use of trimarcisia by the Gauls during their invasion of Greece in the third century BCE.
Pets, show animals, thoroughbred horses, and livestock are sometimes tattooed with animal identification marks. Ear tattoos are a method of identification for beef cattle. [25] Tattooing with a 'slap mark' on the shoulder or on the ear is the standard identification method in commercial pig farming.