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Zeus (/ zj uː s /, Ancient Greek: Ζεύς) [a] is the sky and thunder god in ancient Greek religion and mythology, who rules as king of the gods on Mount Olympus.. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach.
Hera; raped by her brother (and later husband) Zeus. Io; pursued and eventually raped by Zeus, transformed into a heifer. Leda, raped by Zeus in the form of a swan. [2] This resulted in the birth of Helen of Troy and Polydeuces (Pollux). Liriope; raped by the river god Cephissus, resulting in the birth of Narcissus.
Nathaniel Hawthorne repeated the story of Baucis and Philemon in "The Miraculous Pitcher," a story in A Wonder-Book for Girls and Boys, 1851. Jean de la Fontaine's poem follows Ovid closely. John Dryden translated Ovid's poem in 1693. Jonathan Swift wrote a poem on the subject of Baucis and Philemon in 1709.
Ancient Boeotian bell-krater showing Zeus impregnating Danaë in the form of a shower of gold (c. 450-425 BC), a story which has been compared to the Christian account of the virgin birth of Jesus [180] [181] [182] Another comparable story from Greek mythology describes the conception of the hero Perseus.
Notable among them is the Greek god Zeus, who is sometimes called Zeus Xenios in his role as a protector of strangers. This normalized theoxeny or theoxenia, wherein human beings demonstrate their virtue by extending hospitality to a humble stranger (xenos), who turns out to be a disguised deity (theos). [5]
A final threat to Zeus' power was to come in the form of the monster Typhon, son of Gaia and Tartarus. Zeus with his thunderbolt was quickly victorious, and Typhon was also imprisoned in Tartarus. [24] Zeus, by Gaia's advice, was elected king of the gods, and he distributed various honors among the gods. [25]
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And Zeus sent Hermes to him and allowed him to choose what he would, and he chose to get men. At the bidding of Zeus he took up stones and threw them over his head, and the stones Deucalion threw became men, and the stones Pyrrha threw became women. Hence people were called metaphorically people (Laos) from laas, "a stone."