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Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism. A number of factors contributed to the Protestant Reformation.
The specific relationship between the political leaders and the clergy varied but, in theory, the national and political divisions were at times subsumed under the leadership of the Catholic Church as an institution. This model of Church–State relations was accepted by various Church leaders and political leaders in European history. [4]
The specific relationship between the political leaders and the clergy varied but, in theory, the national and political divisions were at times subsumed under the leadership of the church as an institution. This model of church-state relations was accepted by various Church leaders and political leaders in European history. [25]
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
Anglicanism is generally classified as Protestant, [16] [17] [57] being originally seen as a via media, or middle way between Lutheranism and Reformed Christianity, and since the Oxford Movement of the 19th century, some Anglican writers of Anglo-Catholic churchmanship emphasize a more catholic understanding of the church and characterize it as ...
At the same time, much fruitful dialogue has occurred with the Catholic Church as well, especially since in the wake of the modernizing liberal reforms of Vatican 2 regarding proper Catholic relations with many other major world religions. The writings of Catholic theologian Thomas Aquinas frequently cite those of the Jewish philosopher Moses ...
Barely surviving, he becomes a peacemaker between Catholics and Protestants; Robert Thomas, the first Protestant martyr in Korea, is beheaded giving a Bible to his executioner. [131] 1867 – Methodists start work in Argentina; [132] Scripture Union established; Lars Olsen Skrefsrud and Hans Peter Børresen begin working among the Santals of India.
Reformers in the Church of England alternated, for centuries, between sympathies for Catholic traditions and Protestantism, forging a stable compromise between adherence to ancient tradition and Protestantism, which is now sometimes called the via media. [21] Life of Martin Luther and the heroes of the Reformation.