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The prisoners of hell are the impenitent, such as Satan; Satan's fall from Heaven is irrevocable because he chooses not to repent. [44] No one is predestined to commit sin [45] or to go to hell. [46] Catholic doctrine holds that after death, repentance is impossible. [47]
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
The Devil therefore cannot give riches to whom he will, but to those only who are willing to receive them of him." [4] Saint Remigius: "Wonderful infatuation in the Devil! To promise earthly kingdoms to Him who gives heavenly kingdoms to His faithful people, and the glory of earth to Him who is Lord of the glory of heaven!" [4]
[15] Satan thinks Job only loves God because he has been blessed, so he requests that God test the sincerity of Job's love for God through suffering, expecting Job to abandon his faith. [18] God consents; Satan destroys Job's family, health, servants and flocks, yet Job refuses to condemn God. [18] At the end, God returned to Job twice what he ...
When Satan was cast out of Heaven, he "excavated the underworld cosmos in which the damned are held". [3] Satan's punishment is the opposite of what he was trying to achieve: power and a voice over God. Satan also is, in many ways, "the antithesis of Virgil; for he conveys at its sharpest the ultimate and universal pain of Hell: isolation."
That All Shall Be Saved: Heaven, Hell, and Universal Salvation is a 2019 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press. In it Hart argues that "if Christianity taken as a whole is indeed an entirely coherent and credible system of belief, then the universalist understanding of its ...
The deuterocanonical Book of Baruch also mentions a mountain from where all the kingdoms of the Earth can be seen. [1] Nolland contrasts the"kingdoms of the world" to the "Kingdom of Heaven" that is mentioned throughout the Gospel, one being the kingdom of Satan and the other the kingdom of God. [2]
Heaven: The saved are entering Heaven, with Jesus and the saints, at the gate of Heaven an Angel prevents a demon from ensnaring a woman. Saint Peter is shown as the gatekeeper. Judgment: Christ is shown in glory while angels awake the dead; Hell: demons torment sinners according to their sins.