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Among Christian denominations today, however, there is a large variety of views regarding birth control that range from the acceptance of birth control to only allowing natural family planning to teaching Quiverfull doctrine, which disallows contraception and holds that Christians should have large families. [3] [4]
In 1930, the Lambeth Conference issued a statement permitting birth control: "Where there is a clearly felt moral obligation to limit or avoid parenthood, complete abstinence is the primary and obvious method", but if there was morally sound reasoning for avoiding abstinence, "the Conference agrees that other methods may be used, provided that this is done in the light of Christian principles".
Birth control movement in the US; Canadian eugenics. The Famous Five; Sexual Sterilization Act; Japanese eugenics; Hispanic eugenics. Mexican eugenics; Swedish sterilization program (1906–1975) Peruvian sterilization program (1990–2000) Population planning in Singapore; Neo-eugenics. He Jiankui genome editing incident; Human genetic enhancement
The Jewish view on birth control currently varies between the Orthodox, Conservative, and Reform branches of Judaism. Among Orthodox Judaism, the use of birth control has been considered only acceptable for use in certain circumstances, for example, when the couple already has two children or if they are both in school.
Protestant views on contraception are markedly more pluralistic than the doctrine expressed by the Magisterium of the Catholic Church, due to historical divergences of theological thought that began during the Protestant Reformation, including the rejection of an infallible doctrinal authority other than Scripture.
In this encyclical Paul VI reaffirmed the Catholic Church's view of marriage and marital relations and a continued condemnation of "artificial" birth control.Referencing two Papal committees and numerous independent experts examining new developments in artificial birth control, [4] Paul VI built on the teachings of his predecessors, especially Pius XI, [5] Pius XII [6] and John XXIII, [7] all ...
Coitus interruptus, also known as withdrawal, pulling out or the pull-out method, is an act of birth control during penetrative sexual intercourse, whereby the penis is withdrawn from a vagina prior to ejaculation so that the ejaculate may be directed away in an effort to avoid insemination.
Casti connubii was a response to the Lambeth Conference of 1930 in which the Anglican Communion approved the use of birth control in limited circumstances. It covered four major topics: the sanctity of marriage, opposition to eugenics, positions on birth control and the purpose of sexuality, and reaffirmation of the prohibition on abortion.