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In the King James Version of the Bible it is translated as: Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. The modern World English Bible translates the passage as: Jesus said to him, "Because you have seen me, you have believed.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
Jesus caught him, and commenting on his lack of faith led him back to the ship, whereupon the storm stopped. Matthew also notes that the disciples called Jesus the Son of God . [ 1 ] The fact that the John account also lacks this detail suggests that this account of "St. Peter's venture" [ 6 ] is a redactional addition by Matthew.
However, King James Version (KJV)-only inerrantists often prefer the traditional texts (i.e., Textus Receptus, which is the basis of KJV) used in their churches to modern attempts of reconstruction (i.e., Nestle-Aland Greek Text, which is the basis of modern translations), arguing that the Holy Spirit is just as active in the preservation of ...
Hebrews 11 is the eleventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.