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In modern times, "mysticism" has acquired a limited definition, with broad applications, as meaning the aim at the "union with the Absolute, the Infinite, or God". This limited definition has been applied to a wide range of religious traditions and practices, valuing "mystical experience" as a key element of mysticism.
The polarity sacred-profane is often expressed as opposition between real and unreal or pseudoreal. [...] Thus it is easy to understand that religious man deeply desires to be, to participate in reality, to be saturated with power. Common symbols of ultimate reality include world trees, the tree of life, microcosm, fire, children. [20]
There is no real difference between the two (like the analogy of sparks to fire). However, unlike Shankara's Advaita, Vallabha does not deny God as the whole and the individual as the part. The individual soul is not the Supreme (Satcitananda) clouded by the force of avidya, but is itself Brahman, with one attribute (ananda) rendered ...
one should think of one's self as Ayin, and that "absolute all" and "absolute nothingness" are the same, and that the person who learns to think about himself as Ayin will ascend to a spiritual world, where everything is the same and everything is equal: "life and death, ocean and dry land." [1] [7]
It is characterized as the "principle of the world," the "absolute," the "universal" force, the "cosmic principle," and the "ultimate cause" of all existence, including gods. Brahman is also portrayed as the "divine being" or "Lord," which may manifest as either a distinct deity or as an immanent presence within all individuals.
The absolute infinite (symbol: Ω), in context often called "absolute", is an extension of the idea of infinity proposed by mathematician Georg Cantor. It can be thought of as a number that is bigger than any other conceivable or inconceivable quantity, either finite or transfinite .
6. "Today's a new day, a chance for a new start. Yesterday is gone and with it any regrets, mistakes, or failures I may have experienced. It's a good day to be glad and give thanks, and I do, Lord.
There is here an infinity of an infinitely happy life to gain, a chance of gain against a finite number of chances of loss, and what you stake is finite. And so our proposition is of infinite force when there is the finite to stake in a game where there are equal risks of gain and of loss, and the infinite to gain. But some cannot believe.