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In the second article of the Mexican Constitution, Mexico defines itself as a pluricultural nation in recognition of the diverse ethnic groups that constitute it and where the indigenous peoples [12] are the original foundation. [13] The number of indigenous Mexicans is measured using constitutional criteria.
According to the National Commission for the Development of Indigenous Peoples of Mexico (CDI), only 50.6% of the Otomi population speaks the native language of this group. In 1995, this proportion corresponded to a total of 327,319 speakers of Otomi languages in the entire Mexican Republic. [ 30 ]
The Young Woman of Amajac was presented at the National Museum of Anthropology of Mexico (MNA) for the exhibition La Grandeza de México (The Greatness of Mexico). [7] The statue temporarily left the museum as it was sent back to Hidalgo Amajac, where it received a tribute in a cultural festival organized by its inhabitants. [8]
Mole is the national dish of Mexico. Mexican cuisine is influenced by Spanish and indigenous cultures. Mole is the national dish of Mexico. Chocolate and vanilla were discovered by the Aztecs of Mexico. The indigenous peoples of Mexico introduced vanilla, corn, chocolate, sweet potatoes, tomatoes, papayas, chilies, avocados, and pineapples. [238]
As Mexico looks back on the 500th anniversary of the Spanish conquest of the Aztecs, an award-winning filmmaker wants his fellow Mexicans and others to confront their national identity — and re ...
Monument to the Mestizaje in Mexico City, showing Hernan Cortes, La Malinche and their son, Martín Cortes, one of the first mestizos in Mexico.. When the term mestizo and the caste system were introduced to Mexico is unknown, but the earliest surviving records categorizing people by "qualities" (as castes were known in early colonial Mexico) are late-18th-century church birth and marriage ...
The Mexican nation is unique and indivisible. The nation is pluricultural based originally on its indigenous people which are those that are descendants of the people that lived in the current territory of the country at the beginning of the colonization and that preserve their own social, economic, cultural, political institutions.
In the 21st century, the government of Mexico broadly classifies all Nahuatl-speaking peoples as Nahuas, making the number of Mexica people living in Mexico difficult to estimate. [ 4 ] Since 1810, the name " Aztec ” has been more common when referring to the Mexica and the two names have become largely interchangeable. [ 5 ]