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The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Agape has been expounded by many Christian writers in a specifically Christian context. C. S. Lewis uses agape in The Four Loves to describe what he believes is the highest variety of love known to humanity: a selfless love that is passionately committed to the well-being of others. [10]
In Christian theology, good works, or simply works, are a person's (exterior) actions and deeds that align with the moral teachings, emphasizing compassion, charity, kindness and adherence to biblical principles, in contrast to inner qualities such as grace or faith.
Its source is transcendental, beyond the self; the person who practices true love taps into an inexhaustible reservoir of life. The various philosophies and religions of the world speak of this value with a variety of emphases, aspects, and concepts, such as: compassion, grace, justice, charity, liberation, righteousness, and agape love.
"Mercy" can be defined as "compassion or forbearance shown especially to an offender or to one subject to one's power"; and also "a blessing that is an act of divine favor or compassion." [ 2 ] "To be at someone's mercy" indicates a person being "without defense against someone."
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. [1] It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may ...
Allegorical personification of Charity as a mother with three infants by Anthony van Dyck, (ca. 1627-1628). In Christian theology, charity (Latin: caritas) is considered one of the seven virtues and was understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God".
Prudentius, writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues. His poem Psychomachia depicts a battle between female personifications of virtues and vices, with each virtue confronting and defeating a particular vice. [ 9 ]