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“Give thanks to the Lord, for he is good; his love endures forever.” — 1 Chronicles 16:34 “Dear children, let us not love with words or speech but with actions and in truth.” — 1 John 3:18
The origin of the symbol comes from the tradition that Saint Peter was crucified upside down. [1] This narrative first appears in the "Martyrdom of Peter", a text found in, but possibly predating, the Acts of Peter , an apocryphal work which was originally composed during the second half of the 2nd century. [ 2 ]
Genesis 1:3 is the third verse of the first chapter in the Book of Genesis. In it God made light by declaration: God said, 'Let there be light,' and there was light. It is a part of the Torah portion known as Bereshit (Genesis 1:1-6:8). "Let there be light" (like "in the beginning" in Genesis 1:1) has entered into
Genesis 1:4 is the fourth verse of the first chapter of the Book of Genesis. It is the response to God's command in verse 3 , " Let there be light ." It is part of the Genesis creation narrative within the Torah portion Bereshit .
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
The qlippoth are first mentioned in the Zohar, where they are described as being created by God to function as a nutshell for holiness. [3] The text subsequently relays an esoteric interpretation of the text of Genesis creation narrative in Genesis 1:14, which describes God creating the moon and sun to act as "luminaries" in the sky.
Probably the oldest known description and image of the Sigillum Dei is the 14th-century Liber Juratus (also Liber Sacratus, Liber sacer sive Juratus, or Sworn Booke), [1] attributed to Honorius, son of Euclid. [2] This may have been produced in the late 13th century, but likely not before the time of Pope John XXII. (1316–1334). [3]
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