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It is widely agreed that 1 Thessalonians is one of the first books of the New Testament to be written, and the earliest extant Christian text. [5] A majority of modern New Testament scholars date 1 Thessalonians to 49–51 AD, [ 11 ] during Paul's 18-month stay in Corinth coinciding with his second missionary journey. [ 12 ]
Using AOL Calendar lets you keep track of your schedule with just a few clicks of a mouse. While accessing your calendar online gives you instant access to appointments and events, sometimes a physical copy of your calendar is needed.
Distribution of gospel tracts, gospel calendars and other evangelistic material is commonplace as well as open-air preaching. With thousands of assemblies and with many hundreds of full-time itinerant evangelists, missionaries and Bible teachers, the enterprise of spreading the message of Jesus Christ and upholding the fundamental truths of the ...
[19] 1 Thessalonians 3:1–6 suggests that from Corinth, Paul sent Timothy back to Thessalonika to enquire about the community's continued faith, reporting back that it was in good shape. Timothy next appears in Acts during Paul's stay in Ephesus (54–57), and in late A. D. 56 or early 57 Paul sent him forth to Macedonia with the aim that he ...
Sermon 77: Spiritual Worship - 1 John 5:20; Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4; Sermon 81: In What Sense We Are to Leave the World - 2 Corinthians 6:17-18; Sermon 82: On Temptation - 1 Corinthians 10:13; Sermon 83: On Patience - James 1:4
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A universal calendar, combining different calendars. A full calendar system has a different calendar date for every day. [20] [21] Thus the week cycle is by itself not a full calendar system; [22] neither is a system to name the days within a year without a system for identifying the years.
The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...