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The title of the text, 'Srimad Devi Bhagavata or 'Devi Purana'', is composed of two words, which together mean "devotees of the blessed Devi".Johnson states the meaning as the "ancient annals of the luminous goddess".
The Bhagavata Purana (Sanskrit: भागवतपुराण; IAST: Bhāgavata Purāṇa), also known as the Srimad Bhagavatam (Śrīmad Bhāgavatam), Srimad Bhagavata Mahapurana [1] (Śrīmad Bhāgavata Mahāpurāṇa) or simply Bhagavata (Bhāgavata), is one of Hinduism's eighteen major Puranas (Mahapuranas) and one of the most popular in Vaishnavism.
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
Mahadevi is known by many names. She is commonly known as Mulaprakrti ('she who is primordial matter') and Mahamaya ('she who is beyond maya'). [10] The Devi Bhagavata Purana and Lalita Sahasranama describe Mahadevi's numerous epithets. These names include her divine and destructive characteristics. [10]
The Srimad Bhagavata is one of the main books of Hindu philosophy. The Bhagavata is a devotional account of the Supreme Being and His incarnations. The third book of the Srimad Bhagavata covers the teachings of Rishi Maitreya to Vidura, Vishnu's Boar incarnation, the curse of Vishnu's attendants, and the teachings of Kapila Muni.
Brihad-bhagavatamrita is a sacred text for followers of the Hindu tradition of Gaudiya Vaishnavism.Along with Hari-bhakti-vilasa, it is one of the most important works of Vaishnava theologian Sanatana Goswami.
The Srimad Bhagavata is one of the main books of Hindu philosophy. The Bhagavata is a devotional account of the Supreme Being and His incarnations. Book 1 of the Srimad Bhagavata discusses the origin of the Bhagavata, and introduces the reader to the glories of Krishna as the Supreme Lord. This book consists of 19 chapters.
[44] [45] Jiva Goswami's conclusion in Bhakti Sandarbha is that raganuga-bhakti is the only abhidheya, viable process, recommended by the Bhagavatam. [27] The goal of raganuga-bhakti is for the jiva to realize its true essential nature.