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Evidence for a continuity between Indus and Brahmi has also been seen in graphic similarities between Brahmi and the late Indus script, where the ten most common ligatures correspond with the form of one of the ten most common glyphs in Brahmi. [90] There is also corresponding evidence of continuity in the use of numerals. [91]
The Indus script, also known as the Harappan script and the Indus Valley Script, is a corpus of symbols produced by the Indus Valley Civilisation.Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not they constituted a writing system used to record a Harappan language, any of which are yet to be identified. [3]
Brahmic scripts descended from the Brahmi script. Brahmi is clearly attested from the 3rd century BCE during the reign of Ashoka, who used the script for imperial edicts. Northern Brahmi gave rise to the Gupta script during the Gupta period, which in turn diversified into a number of cursives during the medieval period.
Iravatham Mahadevan's The Indus Script: Texts, Concordance and Tables (1977) is the only openly available corpus of the Indus Script. He wrote over 40 papers to further the Dravidian hypothesis of the Indus Script and argues for a continuity between the written records of Indus and the oral transmissions from the Rig Veda.
The Indus script (also known as the Harappan script) is a corpus of symbols produced by the Indus Valley civilization, in Harrapa and Kot Diji.Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not these symbols constituted a script used to record a language, or even symbolise a writing system. [2]
English: The principal aspect of the paper is the structural analysis of the signs of the Indus script and comparison with archaic scripts. The outcomes are not based on surmise but have been established on logic. The paper encompasses approximately all more than 400 signs of Indus script rather than any section of selected signs or texts.