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The Gathering of the Manna by James Tissot. Manna (Hebrew: מָן, Greek: μάννα; Arabic: اَلْمَنُّ), sometimes or archaically spelled mana, is described in the Bible and the Quran as an edible substance that God bestowed upon the Israelites while they were wandering the desert during the 40-year period that followed the Exodus and preceded the conquest of Canaan.
This is a list of English words of Hebrew origin. Transliterated pronunciations not found in Merriam-Webster or the American Heritage Dictionary follow Sephardic/Modern Israeli pronunciations as opposed to Ashkenazi pronunciations, with the major difference being that the letter taw ( ת ) is transliterated as a 't' as opposed to an 's'.
Marah (Hebrew: מָרָה meaning 'bitter') is one of the locations which the Exodus identifies as having been travelled through by the Israelites, during the Exodus. [1] [2] The liberated Israelites set out on their journey in the desert, somewhere in the Sinai Peninsula. It becomes clear that they are not spiritually free.
The omer (Hebrew: עֹ֫מֶר ‘ōmer) is an ancient Israelite unit of dry measure used in the era of the Temple in Jerusalem and also known as an isaron. [1] It is used in the Bible as an ancient unit of volume for grains and dry commodities, and the Torah mentions it as being equal to one tenth of an ephah. [ 2 ]
Manna is the food produced for the Israelites in the desert, as described in the Biblical Book of Exodus. Manna may also refer to: crystallized products of plant sap , especially when rich in sugars and used as a source of food by people or animals, in particular saps of:
According to textual scholars, the account concerning Kibroth-hattaavah is part of the Jahwist text, and occurs at the same point in the Exodus narrative as the account of Taberah in the Elohist text; [7] [9] indeed, one or both of Tabarah (תבערה) and Hattavah (התאוה) may be phonological and typographical corruptions of the same ...
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A common title of God in the Hebrew Bible is Elohim (Hebrew: אלהים). The root Eloah ( אלה ) is used in poetry and late prose (e.g., the Book of Job ) and ending with the masculine plural suffix -im ים creating a word like ba`alim ('owners') and adonim ('lords', 'masters') that may also indicate a singular identity.