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The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...
“A Model of Christian Charity” conveys the optimistic, confident, community-focused mindset in which the New England colonies were founded. Perry Miller , a historian considered one of the founders of American Studies , writes that the sermon “stands at the beginning of [the] consciousness” of the American mind. [ 16 ]
Sermon 128: Free Grace - Romans 8:32, Bristol, 1740 Sermon 129: Cause and Cure of Earthquakes - Isaiah 10 :4, first published 1750 Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's , Bethnal Green , preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near ...
The sermon was first published as a pamphlet in 1955, and then later as a collected book of sermons. It was influential with the Christian right in pro-segregation Southern states, who viewed racial integration as a threat to white supremacy and the system of Jim Crow laws which held it in place. These laws were slowly dismantled by the ...
The famous "I Have a Dream" address was delivered in August 1963 from the steps of the Lincoln Memorial in Washington, D.C. Less well-remembered are the early sermons of that young, 25-year-old pastor who first began preaching at the Dexter Avenue Baptist Church in Montgomery, Alabama, in 1954. [3]
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon. [9]
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