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The multiverse: Multiple universes exist, having all possible combinations of characteristics, and humans inevitably find themselves within a universe that allows us to exist. Intelligent design: A creator designed the Universe with the purpose of supporting complexity and the emergence of intelligence.
The multiverse is the hypothetical set of all universes. [1] [a] Together, these universes are presumed to comprise everything that exists: the entirety of space, time, matter, energy, information, and the physical laws and constants that describe them. The different universes within the multiverse are called "parallel universes", "flat ...
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
In philosophy, the problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, on the assumption God exists. It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the Universe must have the same restrictions.
In another tradition, the creator god Brahma emerged from the egg and created the world, while in yet another tradition the Brahma himself is the Hiranyagarbha. [46] The nature of the Purusha, the creation of the gods and other details of the embryo creation myth have been described variously by the later Hindu texts.
Moreover, the idea of the immutability of REALITY must, serve to confute the erroneous idea of certain schools of metaphysics which assert the existence of "an Evolving God"; that is, a God which increases in intelligence, nature, and being by reason of the change of the universe, which is an expression of Himself. This conception is that of a ...
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being. God is limited in his actions to his nature.
Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that God, being by his nature non-physical, does not himself stink) whilst pointing out that they only constitute a proof of God if one first begins with a proposition that the universe can ...