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The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
In Ancient Greek mythology, Olethros / ˈ ɒ l ɪ ˌ θ r ɒ s / (Greek: ὄλεθρος) was the Greek concept or personification [citation needed] of "havoc" or "ruin". Olethros translates roughly in ancient Greek to "destruction", but often with a positive connotation, as in the destruction required for and preceding renewal.
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
In Irish mythology, Donn ("the dark one", from Proto-Celtic: *Dhuosnos) [1] [2] is an ancestor of the Gaels and is believed to have been a god of the dead. [2] [3] [4] Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), [5] where the souls of the dead gather. [6] He may have originally been an aspect of the ...
Teutates, also spelled Toutatis (Celtic: "Him of the tribe"), was one of three Celtic gods mentioned by the Roman poet Lucan in the 1st century, [25] the other two being Esus ("lord") and Taranis ("thunderer"). According to later commentators, victims sacrificed to Teutates were killed by being plunged headfirst into a vat filled with an ...
Celtic paganism, as practised by the ancient Celts, is a descendant of Proto-Celtic paganism, itself derived from Proto-Indo-European paganism.Many deities in Celtic mythologies have cognates in other Indo-European mythologies, such as Celtic Brigantia with Roman Aurora, Vedic Ushas, and Norse Aurvandill; Welsh Arianrhod with Greek Selene, Baltic Mėnuo, and Slavic Myesyats; and Irish Danu ...
The name Balor may come from Common Celtic *Boleros, meaning "the flashing one". [2]In the early literature he is also referred to as Balor Béimnech (Balor the smiter), [2] Balor Balcbéimnech (Balor the strong smiter), [3] Balor Birugderc (Balor of the piercing-eye), [4] Balor mac Doit meic Néid (Balor, son of Dot son of Nét) [5] or Balor ua Néit (Balor, grandson of Nét).