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Dark oxygen production refers to the generation of molecular oxygen (O 2) through processes that do not involve light-dependent oxygenic photosynthesis.The name therefore uses a different sense of 'dark' than that used in the phrase "biological dark matter" (for example) which indicates obscurity to scientific assessment rather than the photometric meaning.
Girra, god of fire in Akkadian and Babylonian records; Gibil, skilled god of fire and smithing in Sumerian records; Ishum, god of fire who was the brother of the sun god Shamash, and an attendant of Erra; Nusku, god of heavenly and earthly fire and light, and patron of the arts; Shamash, ancient Mesopotamian Sun god
The Vedic myth of fire's theft by Mātariśvan is an analogue to the Greek account. [16] Pramant was the fire-drill, the tool used to create fire. [17] The suggestion that Prometheus was in origin the human "inventor of the fire-sticks, from which fire is kindled" goes back to Diodorus Siculus in the first century BC. The reference is again to ...
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Scientists who recently discovered that metal lumps on the dark seabed make oxygen, have announced plans to study the deepest parts of Earth's oceans in order to understand the strange phenomenon.
In the book of 1 John 1:5, it says "God is light" which means that God is part of the system that provides light to the whole universe. God created light, Genesis 1:3 and is light. Bible commentators such as John W. Ritenbaugh see the presence of light as a metaphor of truth, good and evil, knowledge, and ignorance. [4] In the first Chapter of ...
‘Until recently, only two manuscripts were known to contain the Old Syriac translation of the gospels’
Earendel, god of rising light and/or a star; Eostre, considered to continue the Proto-Indo-European dawn goddess; Freyr, god of sunshine, among other things; Sól, goddess and personification of the sun; Teiwaz, as a reflex of *Dyeus, was probably originally god of the day-lit sky; Thor, god of lightning, thunder, weather, storms, and the sky