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Eutheism, dystheism, and maltheism: Eutheism and dystheism are dialectic opposites within the spectrum of theistic religious beliefs. Eutheism is the belief that God exists and is good. Dystheism is the belief that God exists but is not good. Existence: There is no universally accepted theory of what the word existence means.
The seven capital virtues, also known as seven lively virtues, contrary or remedial virtues, are those opposite to the seven deadly sins. They are often enumerated as chastity, temperance, charity, diligence, kindness, patience, and humility.
The concept of things being made or associated with the sacred is widespread among religions, making people, places, and objects revered, set apart for special use or purpose, or transferred to the sacred sphere. Words for this include hallow, sanctify, and consecrate, which can be contrasted with desecration and deconsecration. These terms are ...
A fanum may be a traditional sacred space such as the grove of Diana Nemorensis, or a sacred space or structure for non-Roman religions, such as an Iseum (temple of Isis) or Mithraeum. Cognates such as Oscan fíísnú , [ 227 ] Umbrian fesnaf-e , [ 228 ] and Paelignian fesn indicate that the concept is shared by Italic peoples . [ 229 ]
The heyoka (heyókȟa, also spelled "haokah," "heyokha") is a type of sacred clown shaman in the culture of the Sioux (Lakota and Dakota people) of the Great Plains of North America. The heyoka is a contrarian, jester, and satirist, who speaks, moves and reacts in an opposite fashion to the people around them.
The sacred–profane dichotomy is a concept posited by the French sociologist Émile Durkheim in 1912, who considered it to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden."
The opposite of kiyomi is kegare. Kō (孝, lit. ' Filial piety ') – One of the virtues of bushido. Kō (講, lit. ' lecture ') – A lay worship group focusing on a particular kami or sacred location which may perform pilgrimages and other rites. Koban (小判, lit. ' small ingot ') – Originally currency in the Edo period.
Therefore, it is translated to "sacred eating". In this practice men and women could not eat meals together. Furthermore, certain foods such as pork (the body form of the god Lono ), most types (67 of the 70 varieties) of bananas (body form of the god Kanaloa ), and coconuts (body form of the god Kū ) were considered kapu to women.