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Mutilation of body parts is a remnant of the ancient Hindu punishment. It was used when an offender caused injuries to the victim. Mutilation was most typically seen as a punishment in cases of theft, robbery, and adultery as a way of making the criminal an example to the public because the mutilated body was a horrifying sight.
The texts viewed households and families as the archetype of community, "an exemplary institution of religious and legal reflection of Hindu jurisprudence". [3] Thus, Hindu jurisprudence portrayed the household, not the state, as the primary institution of law. [3] Connectedly, the household is the institution to which Hindu law is most applied.
Download as PDF; Printable version; In other projects ... out of 22 total. ... (Hindu punishment) Disconnection (Scientology) E.
The Hindu literature on Prayaschitta is extensive, and most commonly found in the Dharma-related literature as well as the Epics and Puranas. [4] [5] The earliest mentions are found in the Vedas, [4] such as in the Brahmana layer of text in the Samaveda. [5] The Smritis of Hinduism do not offer a consistent theory of prāyaścittas. They differ ...
Hinduism preaches ahimsa (or ahinsa, non-violence), [9] but also teaches that the soul cannot be killed and death is limited only to the physical body, [70] explaining the difficulty in choosing an exact position on capital punishment. [3] Hinduism's belief that life in this world is more of an illusion greatly decreases the religious impact on ...
Classical Hindu law is a category of Hindu law in traditional Hinduism, taken to begin with the transmittance of the Vedas [citation needed] and ending in 1772 with the adoption of "A Plan for the Administration of Justice in Bengal" by the Bengal government.
The Ajñāna view points are recorded in Theravada Buddhism's Pāli Canon in the Brahmajala Sutta and Samaññaphala Sutta and in the Sūyagaḍaṃga of Jainism. Along with these texts, the sayings and opinions of the Sceptics ( ajñānikāḥ , ajñānināḥ ) has been preserved by Jain writer Silanka, from the ninth century, commenting on ...
This exposition of the word astika and nastika by Haribhadra is similar to one by the Sanskrit grammarian and Hindu scholar Pāṇini in section 4.4.60 of the Astadhyayi. [ 34 ] The 12th century Jaina scholar Hemachandra similarly states, in his text Abithana Chintamani , that a nastika is any philosophy that presumes or argues there is "no ...