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The book provides a textual analysis of the concept and practice of jihad ("war against unbelievers in the path of Allah") by examining Islamic theological and legal texts, eyewitness historical accounts of Muslim and non-Muslim chroniclers, and essays by scholars analyzing jihad and the conditions imposed upon the non-Muslim peoples conquered by jihad campaigns.
Why I Am Not a Muslim, a book written by Ibn Warraq, is a critique of Islam and the Qur'an. It was first published by Prometheus Books in the United States in 1995. The title of the book is a homage to Bertrand Russell 's essay, Why I Am Not a Christian , in which Russell criticizes the religion in which he was raised.
In several countries, self-reported Muslims practice the religion at low levels. According to a 2012 survey by Pew Research Center, who interviewed Muslims across the world, about 1% of those interviewed in Azerbaijan, 5% in Albania, 9% in Uzbekistan, 10% in Kazakhstan, 19% in Russia, and 22% in Kosovo said that they attend mosque once a week or more.
Any study of contemporary Islam would be incomplete without it. Collectively, the essays expose an unsettling fact: that Islam's famed tolerance of non-Muslims has over the centuries fallen well short of an embrace ... However, the book is full of flagrant distortions and glaring omissions. [2]
"The Trouble with Islam is an open letter from me, a Muslim voice of reform, to concerned citizens worldwide – Muslim and not. It's about why my faith community needs to come to terms with the diversity of ideas, beliefs and people in our universe, and why non-Muslims have a pivotal role in helping us get there."
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Like other non-Muslims, atheists suffer persecution in the Middle East. [ 11 ] 88 percent of Muslims in Egypt reportedly approve of the death penalty for those who leave Islam . [ 11 ] In one report by the International Humanists, in Article 121 of Iranian law, homosexuality is punishable up to death for a non-Muslim subject, while the Muslim ...
Generations of Muslim philosophers and theologians took up the proof and its conception of God as a necessary existent with approval and sometimes with modifications. [4] The phrase wajib al-wujud (necessary existent) became widely used to refer to God, even in the works of Avicenna's staunch critics, a sign of the proof's influence. [ 2 ]