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The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
Shem HaMephorash (Hebrew: שֵׁם הַמְּפֹרָשׁ Šēm hamMəfōrāš, also Shem ha-Mephorash), meaning "the explicit name", was originally a Tannaitic term for the Tetragrammaton. [1] In Kabbalah, it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most ...
The origin of language, its relationship with human evolution, and its consequences have been subjects of study for centuries.Scholars wishing to study the origins of language draw inferences from evidence such as the fossil record, archaeological evidence, contemporary language diversity, studies of language acquisition, and comparisons between human language and systems of animal ...
Polygenesis points to a multiple origin of human languages. According to this hypothesis, languages evolved as several lineages independent of one another. [16] Modern investigation about creole languages demonstrated that with an appropriate linguistic input or pidgin, children develop a language with stable and defined grammar in one ...
The Tetragrammaton in the Ketef Hinnom silver scrolls with the Priestly Blessing from the Book of Numbers [10] (c. 600 BCE). Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, יהוה, which is usually transliterated as YHWH.
The highly diverse Nilo-Saharan languages, first proposed as a family by Joseph Greenberg in 1963 might have originated in the Upper Paleolithic. [1] Given the presence of a tripartite number system in modern Nilo-Saharan languages, linguist N.A. Blench inferred a noun classifier in the proto-language, distributed based on water courses in the Sahara during the "wet period" of the Neolithic ...
Albert Pietersma was the first to claim that Fouad contains some pre-hexaplaric corrections towards a Hebrew text (which would have had the Tetragrammaton). Pietersma also states that there is room for the reading ΚΥΡΙΟΣ (The Lord) but the second scribe inserted the Tetragrammaton instead. [11]
He states that "the writing of the Tetragrammaton in Hebrew characters in Greek revisional texts is a relatively late phenomenon. On the basis of the available evidence, the analysis of the original representation of the Tetragrammaton in Greek Scriptures therefore focuses on the question of whether the first translators wrote either ...