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Dakake believes that the doctrine of Imamate was established in the time of Ja'far al-Sadiq, while Kohlberg states that the Twelver Shi'ism dates back not much before the beginning of the "Major_Occultation". [152] Muhammad is reported to have said that the Islamic leadership is in Quraysh (i.e., his tribe) and that 12 "Imams" shall succeed him.
Imamat, or belief in the divine guide, is a fundamental belief in the Twelver Shia doctrine and is based on the concept that God would not leave humanity without access to divine guidance. [6] According to Twelvers, there is at all times an Imam of the era who is the divinely appointed authority on all matters of faith and law in the Muslim ...
Mid-Sha'aban is the birth date of the 12th and final imam, Muhammad al-Mahdi. It is celebrated by Twelvers on the 15th of Sha'aban. Many Shia fast on this day to show gratitude. Eid al-Ghadeer celebrates Ghadir Khum, the occasion when Muhammad announced Ali's imamate before a multitude of Muslims.
The Constitution affirms all the fundamental Islamic beliefs and then clearly focuses on the doctrine of the Imamate as envisioned within Nizari theology. It sets out the essence of Isma'ili Shi'i beliefs, affirming the Shahada and that Islam, as revealed in the Quran, is the final message of God to mankind, and is universal and eternal.
Muhammad ibn Hasan al-Mahdi (Arabic: محمد بن الحسن المهدي, romanized: Muḥammad ibn al-Ḥasan al-Mahdī) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam.
According to Twelver Shia doctrine, he is the current Imam and the promised Mahdi, a messianic figure who will return with the prophet Isa . He will reestablish the rightful governance of Islam and establish justice and peace in the earth.
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
The Four Deputies (Arabic: ٱلنُّوَّاب ٱلْأَرْبَعَة, an-Nuwwāb al-ʾArbaʿah) were the four individuals who are believed by the Twelvers to have successively represented their twelfth Imam, Muhammad al-Mahdi, during his Minor Occultation (874–941 CE).