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Igala is a key Yoruboid language, spoken by 1.6 million people in the Niger-Benue confluence of central Nigeria; it is excised from the main body of Yoruboid languages to the west by Ebira and the northern Edoid languages. Igala is closely related to both Yoruba and Itsekiri languages.
Yoruba culture consists of cultural philosophy, religion and folktales. They are embodied in Ifa divination, and are known as the tripartite Book of Enlightenment in Yorubaland and in its diaspora. Yoruba cultural thought is a witness of two epochs. The first epoch is a history of cosmogony and cosmology.
Igala, living on the left bank of the Niger River below its junction with the Benue River. Their language belongs to the Benue–Congo branch of the Niger–Congo family. Their ruler, the Àtá, traditionally also governed two other groups, the Bassa Nge and the Bass Nkome, who live between the Igala and the Benue River.
The word anẹ̀ Igala means Igalaland is regarded to be the territory where the people are speaking the Igala language. [ 17 ] [ 18 ] The early settlement in the Igala kingdom were founded by the ancestors of the people now known as the Igala-Mela with traditions that means "the nine Igala".
The Yoruba people believe that people live out the meanings of their names. As such, Yoruba people put considerable effort into naming a baby. Their philosophy of naming is conveyed in a common adage, ile ni a n wo, ki a to so omo l'oruko ("one pays attention to the family before naming a child"): one must consider the tradition and history of ...
The Yoruba tribes that made up the Itsekiri people were primarily from the Ijebu, Mahin/Ilaje, Ugbo, Owo/Ọ̀ghọ̀, igala and Ile-Ife regions. These groups were collectively known as the "Olukumi" people, with "Olukumi" translating to "my friend" in the itsekiri language. This name was used to refer to the Yoruba people for centuries. [15]
The Yoruba people eventually formed many kingdoms of various sizes, each of which was centered on a capital city or town and was ruled by a hereditary king known as an Oba. Their towns eventually became more and more populated and grew into the present-day cities of Oyo, Ile-Ife, Ilesha, Ibadan, Ilorin, Ijebu-Ode, Ikere-Ekiti, and others. [ 51 ]
In particular, the use of the sub dots and tone marks are not represented, so many Yoruba documents simply omit them. Asubiaro Toluwase, in his 2014 paper, [27] points out that the use of these diacritics can affect the retrieval of Yoruba documents by popular search engines. Therefore, their omission can have a significant impact on online ...