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Atavistic regression is a hypnosis-related concept introduced by the Australian scholar and psychiatrist Ainslie Meares. Meares coined his term from the English atavism , which is derived from the Latin atavus , meaning a great-grandfather's grandfather and, thus, more generally, an ancestor.
In social sciences, atavism is the tendency of reversion: for example, people in the modern era reverting to the ways of thinking and acting of a former time. The word atavism is derived from the Latin atavus—a great-great-great-grandfather or, more generally, an ancestor.
The number of possible person-to-person links (L) increases rapidly as the size of the group (N) increases (L = (N² - N) /2). In a four-member group there are six possible pairings; add a fifth member for each of the four to relate to and you have ten pairs. The number of possible two-person links in a group of twelve is 66.
Suggestion refers to the period in which the ideas and emotions of the crowd are primarily drawn from a shared unconscious ideology. Crowd members become susceptible to any passing idea or emotion. [26] This behavior comes from an archaic shared unconscious and is therefore uncivilized in nature.
Atavism or atavistic is a concept in biology and in culture. It may also refer to: a record label; an album by Slough Feg; an album by Otep
Density refers to the amount of space available to a person – high density meaning there is less space per person – and number refers to the size of the group. [5] Freedman (1975) put forth the intensification theory, which posits that high density makes the other people in a group more salient features of the environment, this magnifying ...
Therefore, full members' behavior is paramount to define the ingroup's image. Bogart and Ryan surveyed the development of new members' stereotypes about in-groups and out-groups during socialization. Results showed that the new members judged themselves as consistent with the stereotypes of their in-groups, even when they had recently committed ...
The results of his journeys were a number of books, and a development in Le Bon's thinking to also view culture to be influenced chiefly by hereditary factors such as the unique racial features of the people. [17] [18] The first book, entitled La Civilisation des Arabes, was released in 1884.