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Writing blank entitled The Lord's Prayer; Christ teacheth to prayer; In the midst of life we are in death; Our Father which art in Heaven; hallowed by thy Name; thy will be done on Earth as it is in Heaven; Give us this day our daily bread; And forgive us our trespasses; As we forgive them who trespass against us; And lead us not into temptation; But deliver us from evil; For thine is the ...
In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen".
Morning Prayer from the 1777 New England Primer: [1] Almighty God the Maker of every thing in Heaven and Earth; the Darkness goes away, and the Day light comes at thy Command. Thou art good and doest good continually. I thank thee that thou has taken such Care of me this Night, and that I am alive and well this Morning.
The text of the Matthean Lord's Prayer in the King James Version (KJV) of the Bible ultimately derives from first Old English translations. Not considering the doxology, only five words of the KJV are later borrowings directly from the Latin Vulgate (these being debts, debtors, temptation, deliver, and amen). [1]
Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament.
The Lord bless you and keep you; the Lord make His face shine on you and be gracious to you; the Lord turn His face toward you and give you peace. —The Aaronic Blessing (Numbers 6:24-26, NIV ...
"Matthew, Mark, Luke and John", also known as the "Black Paternoster", is an English children's bedtime prayer and nursery rhyme. It has a Roud Folk Song Index number of 1704. It may have origins in ancient Babylonian prayers and was being used in a Christian version in late Medieval Germany. The earliest extant version in English can be traced ...
Chrysostom: In heaven, not confining God's presence to that, but withdrawing the thoughts of the petitioner from earth and fixing them on things above. [5] Augustine: Having named Him to whom prayer is made and where He dwells, let us now see what things they are for which we ought to pray. But the first of all the things that are prayed for is ...