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The Order of Christian Initiation of Adults (Latin: Ordo initiationis christianae adultorum), or OCIA, is a process developed by the Catholic Church for its catechumenate for prospective converts to the Catholic faith above the age of infant baptism. Candidates are gradually introduced to aspects of Catholic beliefs and practices.
This itinerary of formation adapts the rites of the Rite of Christian Initiation of Adults (RCIA) for those that have already been baptized, without repeating the sacrament of baptism. [9] The Neocatechumenate began in Madrid in 1964 by Kiko Argüello and Carmen Hernández. [10] It is implemented in small, parish-based communities of up to 50 ...
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The Roman Catholic Church revived the catechumenate with its Rite of Christian Initiation for Adults (RCIA) wherein being a catechumen is one of a number of stages leading to receiving the sacraments of initiation (baptism, confirmation, and the Eucharist).
The role of a Catholic catechist is to catechize (teach; variant spelling is catechise [1]) the faith of the Catholic Church by both word and example. The Directory for Catechesis states that faith must be "known, celebrated, lived, and turned into prayer" in a personal and total encounter of the heart, mind and senses with Christ. [ 2 ]
The sacraments of initiation (also called the “mysteries of initiation”) are the three sacraments of Baptism, Confirmation, and Eucharist in Nicene Christianity. [1] As such, they are distinguished from the sacraments of healing (Anointing of the sick and Sacrament of Penance) [2] and from the sacraments of service (Marriage and Ordination ...
The Eucharist, also called the Blessed Sacrament, is the sacrament – the third of Christian initiation, [37] the one that the Catechism of the Catholic Church says "completes Christian initiation" [38] – by which Catholics partake of the Body and Blood of Jesus Christ and participate in the Eucharistic memorial of his one sacrifice. The ...
However, the Catechism of the Catholic Church (1308) warns: "Although Confirmation is sometimes called the 'sacrament of Christian maturity,' we must not confuse adult faith with the adult age of natural growth, nor forget that the baptismal grace is a grace of free, unmerited election and does not need 'ratification' to become effective."