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The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.
The Alexandrian rites are a collection of ritual families and uses of Christian liturgy employed by three Oriental Orthodox churches (the Coptic Orthodox Church of Alexandria, the Eritrean Orthodox Tewahedo Church, and the Ethiopian Orthodox Tewahedo Church), and by three Eastern Catholic Churches (the Coptic Catholic Church, the Eritrean ...
The Synaxarium of the Ethiopian Church attests that Ethiopian liturgical chants are faithful to Yared and divine in nature. [5] By the beginning of the sixth century, in Yared's lifetime, Ethiopia had been Christianized. Around that period, the Ethiopian Orthodox Tewahedo Church already had a corpus of prayers.
In the Oriental Orthodox Churches, such as the Coptic Orthodox Church, Ethiopian Orthodox Church and Indian Orthodox Church, it is one of the seven fixed prayer times to be recited by all Christians. History
In 1534, a cleric of the Ethiopian Orthodox Church, Michael the Deacon, met with Martin Luther and affirmed the Augsburg Confession, saying "This is a good creed, that is, faith". [27] [25] In addition, Martin Luther stated that the Lutheran Mass agreed with that used by the Ethiopian Orthodox Church. [25]
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
The anaphoras are addressed by the Church to the Father, even if in antiquity there were cases of Eucharistic prayers addressed to Christ, as the anaphora of Gregory Nazianzen or partially the Third Anaphora of St. Peter (Sharar). [7] Also, the Ethiopian Orthodox Täwaḥədo Church unusually has an Anaphora of the Virgin Mary. [8]
Prayer ropes are part of the practice of Eastern Christian monks and nuns, [3] particularly within Eastern Orthodoxy, Eastern Catholicism, and Oriental Orthodoxy. Among the Coptic, Ethiopian, and Eritrean Orthodox Churches, a prayer rope is known by its Coptic or Ge'ez name (mequetaria).