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"Caedite eos. Novit enim Dominus qui sunt eius." is a phrase reportedly spoken by the commander of the Albigensian Crusade, prior to the massacre at Béziers on 22 July 1209. [1] A direct translation of the Medieval Latin phrase is "Kill them, for the Lord knows those that are His". Papal legate and Cistercian abbot Arnaud Amalric was the military commander of the Crusade in its initial phase ...
Amalric's own version of the siege, described in his letter to Pope Innocent in August 1209 (col.139), states: Indeed, because there is no strength nor is there cunning against God, while discussions were still going on with the barons about the release of those in the city who were deemed to be Catholics, the servants and other persons of low rank and unarmed attacked the city without waiting ...
Arnaud Amalric (Latin: Arnoldus Amalricus; died 1225), also known as Arnaud Amaury, was a Cistercian abbot who played a prominent role in the Albigensian Crusade.It is dubiously alleged that prior to the massacre of Béziers, Amalric, when asked how to distinguish Cathars from Catholics, responded, "Kill them [all], for God knows which are His own."
Pope Innocent III (Latin: Innocentius III; 22 February 1161 – 16 July 1216), [1] born Lotario dei Conti di Segni (anglicized as Lothar of Segni), was the head of the Catholic Church and ruler of the Papal States from 8 January 1198 until his death on 16 July 1216. Pope Innocent was one of the most powerful and influential of the medieval popes.
The Albigensian Crusade (French: Croisade des albigeois), also known as the Cathar Crusade (1209–1229), was a military and ideological campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, what is now southern France. The Crusade was prosecuted primarily by the French crown and promptly took on a political aspect.
Credit: The Other 98%. In the quote, Trump calls voters the "dumbest group of voters in the country." He continued, saying that they'd believe anything Fox broadcasts.
The text is divided into three parts: in the first part the wretchedness of the human body and the various hardships one has to bear throughout life are described; the second part lists man's futile ambitions, i.e. affluence, pleasure and esteem, and the third deals with the decay of the human corpse, the anguish of the damned in hell, and the Day of Judgment.
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