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Jóhonaaʼéí, the Navajo Sun god, known as "The One Who Rules the Day" Kisosen, the Abenaki solar deity, an eagle whose wings opened to create the day and closed to cause the nighttime; Napioa, the Blackfoot deity of the Sun; Tawa, the Hopi creator and god of the Sun; Wi, Lakota god of the Sun
According to the ethnographer Arthur Hocart, the cult of the Sun comes to the fore in cultures where the role of the "sacred king" is increasing. In Sumerian-Akkadian mythology, the sun god Shamash is still inferior in importance to the moon god, but is already becoming one of the most revered deities. Solar cults play an important role in ...
The rest of the gods present: Tezcatlipoca, Huitzilopochtli, Nochpalliicue, Yapallicue and Xochiquetzal sacrifice themselves in Teotihuacan to make the Sun move across the sky, starting the contemporary era. [7] Tlahuizcalpantecuhtli is also viewed as one of the four gods who kept the sky up and was associated with the cardinal direction East. [8]
However, no other god wants the task of being the Sun. The gods decide that the fifth, and possibly last, sun must offer up his life as a sacrifice in fire. Two gods are chosen: Tecciztecatl and Nanahuatzin. The former is chosen to serve as the Sun because he is wealthy and strong, while the latter will serve as the Moon because he is poor and ill.
Tagaloa is a sun god whose son Alo'alo married Sina, the daughter of Tuifiti. There is a legend about a figure called Tui Fiti in the village of Fagamalo on the island of Savai'i. In Manu'a, Tagaloa sent a vine to earth that resulted in maggots which became human beings. Tagaloa brought a war god called Fe'e (octopus) to Manu'a
Sól is kidnapped by the gods to drive the Sun in a chariot pulled by two horses. Two large bellows ( ísarnkol ; cold iron) were placed under the shoulders of the two horses to protect them from the immense heat of the Sun. Sól is unable to stop driving the chariot or else Sköll will catch the Sun and devour it; the Sun is expected to be ...
Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars; A260. Gods of Light; A270. Gods of the Dawn; A280. Gods of ...
Mawu-Lisa (alternately: Mahu) is a creator goddess, associated with the Sun and Moon in Gbe mythology and West African Vodun. Mawu and Lisa are divine . According to the myths, she is married to the male god Lisa. Mawu (Mahu, Mau) and Lisa are the children of Nana Buluku, and are the parents of Oba Koso (Shango), known as Hebioso among the Fon.