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Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
The two were referred to as the Creators, the Forefathers or the Makers. According to the story, the two gods decided to preserve their legacy by creating an Earth-bound species looking like them. The first attempt was man made from mud, but Tepeu and Kukulkán found that the mud crumbled.
The story follows the Sumerian king Gilgamesh, typically regarded as a historical figure, and his good friend, Enkidu through various adventures and quests that eventually lead to Enkidu's death. The second half of the epic deal with Gilgamesh, distressed about the death of his friend and his own impending mortality, as he searches for immortality.
The Pyramid Texts, tomb wall decorations, and writings, dating back to the Old Kingdom (c. 2700–2200 BCE) have provided the majority of information regarding ancient Egyptian creation myths. [1] These myths also form the earliest recorded religious compilations in the world. [2] The ancient Egyptians had many creator gods and associated legends.
A creation myth or cosmogonic myth is a type of cosmogony, [2] a symbolic narrative of how the world began and how people first came to inhabit it. [3] [4] [5] While in popular usage the term myth often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths.
The Egyptian god Khnum is said to create human children from clay [12] before placing them into their mother's womb. [13] In context, though, Egyptians more generally believed in a cyclical view of time and rebirth. This meant humans were seen as part of a continuous cycle of creation and destruction, not necessarily originating from a single pair.
In Genesis, these include the two creation stories, three different wife–sister narratives, and the two versions of Abraham sending Hagar and Ishmael into the desert. [ 15 ] [ page needed ] According to the documentary hypothesis, J was produced during the 9th century BC in the southern Kingdom of Judah and was believed to be the earliest source.