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Religious institutes generally follow a rule of life, i.e., one of the great religious rules as guidance to their life and growth in their religious journey.These are: the Rule of St. Basil, the Rule of Saint Benedict, the Rule of Saint Augustine, and the Rule of Saint Francis. [1]
The Rule opens with a hortatory preface, drawing on the Admonitio ad filium spiritualem, [9] in which Saint Benedict sets forth the main principles of the religious life, viz.: the renunciation of one's own will and arming oneself "with the strong and noble weapons of obedience" under the banner of "the true King, Christ the Lord" (Prol. 3).
Traditional Catholicism is often more conservative in its philosophy and worldview, promoting a modest style of dressing and teaching a complementarian view of gender roles. [3] A minority of Traditionalist Catholics reject the current papacy of the Catholic Church and follow positions of sedevacantism, sedeprivationism, or conclavism.
The interpretation of conversatio morum understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of a monastic manner of life, drawing on the Vulgate's use of conversatio as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as ...
clerics regular (priests who take religious vows and have an active apostolic life) Catholic religious orders began as early as the 500s, with the Order of Saint Benedict being formed in 529. The earliest orders include the Cistercians (1098), the Premonstratensians (1120), the Poor Clares founded by Francis of Assisi (1212), and the ...
In 1699 a rule of life for seculars was privately published with provincial approval in Liège, Belgium. In 1708 in Marseille, France, a full Carmelite rule of life for secular women was published, being the first known and true rule of life for the Third Secular Order (as it was them styled), and ostensibly bearing the authority of the whole ...
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Saint Albert Avogadro (1149–1214), a priest of the Canons Regular and a canon lawyer, wrote the Rule between 1206 and 1214 as the Catholic Latin Patriarch of Jerusalem.The Rule is directed to "Brother B.", held by tradition to be either Saint Bertold or Saint Brocard (but historical evidence of his identity is lacking), and the hermits living in the spirit of Elias near the prophet's spring ...