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Buddhist scriptures teach that wise people conduct themselves well. [67] A wise person does actions that are unpleasant to do but give good results, and does not do actions that are pleasant to do but give bad results. [68] Wisdom is the antidote to the poison of ignorance. The Buddha has much to say on the subject of wisdom including:
Gods and sages, because they are wise; Senseless people, because they think they are wise. The position of the philosopher is between these two groups. The philosopher is not wise, but possesses the self-awareness of lacking wisdom, and thus pursues it. Plato is also the first to develop this notion of the sage in various works.
The Stoics accepted that suicide was permissible for the wise person in circumstances that might prevent them from living a virtuous life, [49] such as if they fell victim to severe pain or disease, [49] but otherwise suicide would usually be seen as a rejection of one's social duty. [50]
Being highly conscientious may add as much as five years to one's life. [vague] [196] The Big Five personality traits also predict positive health outcomes. [203] [204] In an elderly Japanese sample, conscientiousness, extraversion, and openness were related to lower risk of mortality. [205] Higher conscientiousness is associated with lower ...
A wise old man: Philosopher in Meditation by Rembrandt. The wise old man (also called senex, sage or sophos) is an archetype as described by Carl Jung, as well as a classic literary figure, and may be seen as a stock character. [1] The wise old man can be a profound philosopher distinguished for wisdom and sound judgment.
Personality is any person's collection of interrelated behavioral, cognitive, and emotional patterns that comprise a person’s unique adjustment to life. [1] [2] These interrelated patterns are relatively stable, but can change over long time periods, [3] [4] driven by experiences and maturational processes, especially the adoption of social roles as worker or parent. [2]
A person that does this is the best because they are fulfilling their purpose or nature as found in the rational soul, similar to how the best horse in a chariot race is the fastest horse etcetera. (The wise person will) be more than human. A man will not live like that by virtue of his humanness, but by virtue of some divine thing within him.
VI He writes that Sophia is a combination of nous, the ability to discern reality, and epistēmē, things that "could not be otherwise". [5] He then writes that Phronesis involves not only the ability to decide how to reach a certain end, but the ability to reflect upon and determine "good ends" as well. [ 4 ] :