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The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Tel Abib (Hebrew: תל אביב, Tel Aviv, "the hill of Spring", from Akkadian Tel Abûbi, "The Tel of the flood") is an unidentified tell ("hill city") on the Kebar Canal, near Nippur in what is now Iraq. Tel Abib is mentioned by Ezekiel in Ezekiel 3:15:
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
List of minor biblical places; List of modern names for biblical place names This page was last edited on 9 October 2024, at 16:09 (UTC). Text ...
Ezra's Tomb or the Tomb of Ezra (Arabic: العزير, romanized: Al-ʻUzair, Al-ʻUzayr, Al-Azair) is a Shi'ite Muslim and Jewish shrine, located in Al-ʻUzair in the Qal'at Saleh district, in the Maysan Governorate of Iraq, on the western shore of the Tigris river, that is popularly believed to be the burial place of the biblical figure Ezra.
Church of the Holy Sepulchre: Jerusalem is generally considered the cradle of Christianity. [1]The list of Christian holy places in the Holy Land outlines sites within cities located in the Holy Land that are regarded as having a special religious significance to Christians, usually by association with Jesus or other persons mentioned in the Bible.
Biblical places (4 C, 4 P) Pages in category "Biblical geography" The following 25 pages are in this category, out of 25 total.
Baghdad – The House of Bahá'u'lláh in Baghdad, is a place of Baháʼí pilgrimage. Its significance is that it is where Bahá'u'lláh lived in from 1853 to 1863 (except for two years). It is designated in the Kitáb-i-Aqdas as a place of pilgrimage and is considered a holy place by Baháʼís. [1]