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The Augsburg Confession became the primary confessional document for the Lutheran movement, even without the contribution of Martin Luther. Following the public reading of the Augsburg Confession in June 1530, the expected response by Charles V and the Vatican representatives at the Diet of Augsburg was not immediately forthcoming.
The Altered Augsburg Confession (Lat. Confessio Augustana Variata) is a later version of the Lutheran Augsburg Confession that includes notable differences with regard to holy communion and the presence of Christ in bread and wine. It is distinguished from the unaltered or Editio princeps (original edition).
The autonomous congregations within the AFLC are only required to officially subscribe to the unaltered Augsburg Confession and Luther's Small Catechism, [13] but many member congregations officially subscribe to more, or all, of the Book of Concord, while others do so unofficially in matters of doctrine and practice.
Since its founding in 1847, the synod had used the Kirchengesangbuch für Evangelisch-Lutherische Gemeinden ungeänderter Augsburgischer Confession (Church Hymnal for Evangelical Lutheran Churches of the Unaltered Augsburg Confession), compiled and edited by C. F. W. Walther (the synod's first president) and a group of other pastors. [1]
At the one hundred and nineteenth convention of the Pennsylvania Ministerium in 1866, a fraternal address was issued "to Evangelical Lutheran Synods, ministers and congregations in the United States and Canadas, which confess the Unaltered Augsburg Confession, inviting them to unite in a convention for the purpose of forming a union of Lutheran Synods."
They are the Augsburg Confession, the Apology of the Augsburg Confession, both by Philipp Melanchthon, the Small and Large Catechisms of Martin Luther, his Smalcald Articles, Melanchthon's Treatise on the Power and Primacy of the Pope, and the Formula of Concord, which was composed shortly before the publishing of the Book of Concord and ...
"Private Absolution ought to be retained in the churches, although in confession an enumeration of all sins is not necessary." —Augsburg Confession, Article 11 In the Lutheran Church, Confession (also called Holy Absolution) is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament ...
Lutheranism generally accepts the unaltered Augsburg Confession (not the variata) as a true witness to the Gospel. Lutheran clergy tend not to subscribe to a doctrine of Biblical inerrancy, but see validity in various scholarly methods of analysis to help in understanding the Bible. [37]