Search results
Results From The WOW.Com Content Network
As Christianity spread throughout the Hellenic world, an increasing number of church leaders were educated in Greek philosophy. The dominant philosophical traditions of the Greco-Roman world then were Stoicism , Platonism , Epicureanism , and, to a lesser extent, the skeptic traditions of Pyrrhonism and Academic Skepticism .
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games; [3] this may have influenced New Testament use of the imagery.
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. [1] The ancient Greeks did not have a word for 'religion' in the modern ...
From gods and goddesses to mythical creatures this trivia will make sure you jog your memory and test your knowledge of the legendary figures ruling the heavens and heroes embarking on epic quests ...
A History of Christianity: The First Three Thousand Years is a 2009 book written by the English ecclesiastical historian Diarmaid MacCulloch, Professor of the History of the Church at the University of Oxford. It is a survey of the historical development of the Christian religion since its inception in the 1st century to the contemporary era. [1]
A number of Greek atheists exist, not self-identifying as religious. Religion is key part of identity for most Greeks, with 76% of Greeks in a 2015–2017 survey saying that their nationality is defined by Christianity. [3] According to other sources, 81.4% of Greeks identify as Orthodox Christians and 14.7% are atheists. [4] Monastery of Varlaam
With this new discovery, J.A. Robinson was able to show Aristides's work had been in fact extant and edited in the religious book The Life of Barlaam and Josaphat since the 7th century. [9] Another fragment of the Apology containing two portions of original text in Greek was published in 1922 by the British Museum on papyri. [10]
This was mainly due to the introduction of Christianity and differences between the weakened and disorderly Latin West and the more prosperous Greek East. In Constantinople , the center of the Greek East, one could find Greek-speaking poets and historians referring to Rome as a foreign city full of vice, corruption, and decadence.