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2 Kings 11 is the eleventh chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
2 Kings 12 is the twelfth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The Jerusalem Bible divides the two Books of Kings into eight sections: 1 Kings 1:1–2:46. The Davidic succession; 1 Kings 3:1–11:43. Solomon in all his glory; 1 Kings 12:1–13:34. The political and religious schism; 1 Kings 14:1–16:34. The two kingdoms until Elijah; 1 Kings 17:1 – 2 Kings 1:18. The Elijah cycle; 2 Kings 2:1–13:25 ...
However, according to 2 Kings 11:2, Jehosheba saved from the massacre her infant nephew Jehoash, Ahaziah's son and Athaliah's grandson: But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the ...
c. Narrative Pivot: Taking and Allotting (11:23) d. Capture of Land and Kings (12:1-24) i. East of the Jordan (12:1-6) ii. West of the Jordan (12:7-24) Chapter 12 provides the closing the account of Israel's conquest of the territory in both Transjordan (verses 1–6) and Cisjordan (verses 7–24), as 'the promises land', which comprises lands ...
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2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]