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Mantra japa is a practice of repetitively uttering the same mantra [49] for an auspicious number of times, the most popular being 108, and sometimes just 5, 10, 28 or 1008. [2] [50] Japa is found in personal prayer or meditative efforts of some Hindus, as well during formal puja (group prayers).
The mantras are from the Taittiriya Upanishad, Shikshavalli I.11.2, which says: matrudevo bhava, mitradevo bhava, pitrudevo bhava, putradevo bhava, acharyadevo bhava, atithidevo bhava. It literally means "be one for whom the Mother is God, be one for whom the Friend is God, be one for whom the Father is God, be one for whom the Child is God, be ...
The Pavamana Mantra (pavamāna meaning "being purified, strained", historically a name of Soma), also known as pavamāna abhyāroha (abhyāroha, lit. "ascending", being an Upanishadic technical term for "prayer" [1]) is an ancient Indian mantra introduced in the Bṛhadāraṇyaka Upaniṣad (1.3.28.) [2] [3] [4] The mantra was originally meant to be recited during the introductory praise of ...
Japa may be performed while sitting in a meditation posture, while performing other activities, [6] or as part of formal worship in group settings. The mantra or name may be spoken softly, loud enough for the practitioner to hear it, or it may be recited silently within the practitioner's mind.
[2] At the Sanghiji temple at Sanganer, there is a panel illustrating each verse. There is a temple at Bharuch with a section dedicated to the Bhaktāmara Stotra and its author Manatunga. [12] Devotees believe that the verses of Bhaktāmara Stotra possess magical properties, and associate a mystical diagram with each verse.
The Ṇamōkāra mantra is the most significant mantra in Jainism, and one of the oldest mantras in continuous practice. [ 1 ] [ 2 ] This is the first prayer recited by the Jains while meditating . The mantra is also variously referred to as the Pancha Namaskāra Mantra , Namaskāra Mantra , Navakāra Mantra , Namaskāra Mangala or Paramesthi ...
The Shurangama or Śūraṅgama mantra is a dhāraṇī or long mantra of Buddhist practice in East Asia. Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition.