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The inspiration for printing the words of Jesus in red comes from Luke 22:20: "This cup is the new testament in my blood, which I shed for you." On 19 June 1899, Louis Klopsch , then editor of The Christian Herald magazine, conceived the idea while working on an editorial.
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
Hyła's version of the Divine Mercy image has been recognised and is used throughout the Roman Catholic Church. Another painting of the Divine Mercy was made by Adolf Hyła as a votive offering. In painting the picture, Hyła expressed his gratitude for the survival of his family during World War II.
Roman Catholic New American Standard Bible: NASB Modern English 1971, 1995, 2020 Masoretic Text, Nestle-Aland Text Evangelical Protestant Saint Joseph New Catholic Bible (Saint Joseph edition) St Joseph NCB Modern English 2015 (New Testament), 2019 (Complete Bible) Roman Catholic New Century Version: NCV Modern English 1991 New Community Bible: NCB
Additionally, words of angels (and other divine beings) are underlined in blue in the Old and New testaments, and messianic prophecies and indicators of Jesus Christ are underlined in red in the Old Testament. [5] [6] [7] An example of this coloring can be found in 1 John 5:7, in which "Father" appears in blue and "Holy Ghost" appears in gold. [8]
While theft is one way that Byzantine images made their way West to Italy, the relationship between Byzantine icons and Italian images of the Madonna is far more rich and complicated. Byzantine art played a long, critical role in Western Europe, especially when Byzantine territories included parts of Eastern Europe, Greece and much of Italy itself.