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Augustine of Hippo, also known as Saint Augustine or Saint Austin, [38] is known by various cognomens throughout the many denominations of the Christian world, including Blessed Augustine and the Doctor of Grace [20] (Latin: Doctor gratiae). Hippo Regius, where Augustine was the bishop, was in modern-day Annaba, Algeria. [39] [40]
He argues that Christianity was not responsible for the Sack of Rome but instead responsible for Rome's success. Even if the earthly rule of the Empire was imperiled, it was the City of God that would ultimately triumph. Augustine's focus was Heaven, a theme of many Christian works of Late Antiquity.
On the Christian Doctrine, transl. by J. F. Shaw, in: St. Augustine: City of God and Christian Doctrine (Kindle Edition), Select Library of Nicene and Post-Nicene Fathers of The Christian Church, Edinburgh: T&T Clark. Woo, B. Hoon (2013). "Augustine's Hermeneutics and Homiletics in De doctrina Christiana". Journal of Christian Philosophy. 17: ...
Augustine sacrifices to an idol of the Manichaeans. Before his conversion to Christianity in 387, Augustine adhered to three deterministic philosophies: Stoicism, Neoplatonism and Manichaeism. He was significantly influenced by them, especially during his decade-long association with the Manichaeans.
Confessions by Saint Augustine of Hippo. Confessions (Latin: Confessiones) is an autobiographical work by Augustine of Hippo, consisting of 13 books written in Latin between AD 397 and 400. [1]
St Augustine. This man of passion and faith, of the highest intelligence and tireless in his pastoral care, a great Saint and Doctor of the Church is often known, at least by hearsay, even by those who ignore Christianity or who are not familiar with it, because he left a very deep mark on the cultural life of the West and on the whole world.
De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative.
Although the debate over defining the Augustinianism of the High Middle Ages has been ongoing for three quarters of a century, [103]: 117 there is agreement that the Order of the Hermits of St. Augustine supported the development of church hierarchy and embraced concepts such as the primacy of the Pope and his perfection.