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The plot consists of the personified virtues of Hope, Sobriety, Chastity, Humility, etc. fighting the personified vices of Pride, Wrath, Paganism, Avarice, etc.The personifications are women because in Latin, words for abstract concepts have feminine grammatical gender; an uninformed reader of the work might take the story literally as a tale of many angry women fighting one another, because ...
The book was first published in hardcover by W. W. Norton & Company in November 2011. [1] The paperback was published by W. W. Norton in May 2013 under the new title Atrocities: The 100 Deadliest Episodes in Human History. The British edition (Canongate Books, 20 October 2011) is entitled Atrocitology: Humanity's 100 Deadliest Achievements. It ...
[25] [26] Satan is conceptualized as a heavenly being hostile to humans and a personification of evil 18 times in Job 1–2 and Zechariah 3. [27] In the Book of Job, Job is a righteous man favored by God. [28] Job 1:6–8 [29] describes the "sons of God" (bənê hā'ĕlōhîm) presenting themselves before God. [28]
The most traditional translation of the work and most widely accepted interpretation is that the text is a commentary on suicide and the Egyptian funerary cult, as the man yearns for the promises of an afterlife in the face of his earthly suffering. In this interpretation, his ba attempts to dissuade the man of taking his life and convince him ...
Historical negationism, [1] [2] also called historical denialism, is falsification [3] [4] or distortion of the historical record. This is not the same as historical revisionism, a broader term that extends to newly evidenced, fairly reasoned academic reinterpretations of history. [5]
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However, one modern scholar has described the work of Hecataeus as "a curious false start to history," [10] since despite his critical spirit, he failed to liberate history from myth. Herodotus mentions Hecataeus in his Histories , on one occasion mocking him for his naive genealogy and, on another occasion, quoting Athenian complaints against ...
The topical division of Res divinae into 16 books has been preserved. Books 1–4 were dedicated to priesthood (de hominibus), 5–7 to cult sites (de locis), 8–10 to the religious calendar of festivals (de temporibus), 11–13 to ritual (de sacris), and 14–16 to the gods (de dis), especially discussing the etymology of their names.